We explore real-life reformation here in this informed, online community.
Today marks the 250th anniversary of the birth of fiction author Jane Austen, who examined ordinary, day-to-day, small-town family life within an Overton window-frame which once included Biblical civilization and ethics.
The world of Jane Austen's generation was rapidly pivoting the Overton window to a secular worldview, and so were the cultures of contemporary nations.
Lord David Cecil, a biographer of Miss Austen, noted this comparison between authors:
"If I were in doubt as to the wisdom of one of my actions, I should not consult Flaubert or Dostoyevsky. The opinion of Balzac or Dickens would carry little weight with me: were Stendhal to rebuke me, it would only convince me I had done right: even in the judgment of Tolstoy I should not put complete confidence. But I should be seriously upset, I should worry for weeks and weeks, if I incurred the disapproval of Jane Austen."
Precious in the sight of the LORD Is the death of His godly ones.
Psalm 116:15
Rod Dreher asks, "I don’t understand why the government doesn’t deploy the army and shoot rioters until they stop. Philippe Lemoine, a Frenchman, says it’s not that simple."
Excerpt:
"We have let things rot for so long that, at this point, relying primarily on force to restore order would require a degree of violence far greater than what people realize and what is politically feasible.
It's possible to contain a riot using only moderate force when the number of police officers is high relative to the number of rioters, but when riots are so widespread and involve so many people because you have allowed this kind of things to happen for so long, that's just not possible and you have to use extreme violence to make up for the lack of manpower.
I know people on the Internet will say that it doesn't matter and that we should just do it, but the reality is that most of the people in charge are not prepared to use that kind of force and neither would most ordinary people if they saw ...
Even Marine Le Pen’s recent statements track this line: personal Islamic practice is compatible with the Republic; replacing French law with Sharia is not. French Muslims who are simply citizens practicing their "religious faith" “have no reason to worry” about a Le Pen election victory.
But can one be a practicing Muslim without demanding and practicing Sharia?
