Thomas Jefferson was alarmed during his day of the threat of judicial tyranny. He feared that it could turn the Constitution into “a thing of wax” that could be “twisted into any form” (Letter to Judge Spencer Roane, Nov. 1819). Unlike congressmen and presidents, Jefferson noted, federal judges are “more dangerous [to liberty] as they are in office for life” (Letter to a Mr. Jarvis, Sept. 1820). The federal judiciary, said Jefferson, was “the subtle corps of sappers and miners constantly working underground to undermine our Constitution . . .” (Letter to Thomas Ritchie, Sept. 1820).
Jefferson reminded anyone who inquired that the Constitution does not give the judiciary the sole right to interpret the Constitution. The executive and congressional branches, “in their own spheres,” have equal rights, he said. As president, Jefferson freed everyone imprisoned by the Adams administration’s Sedition Act which made free political speech illegal. “I discharged every person under punishment or prosecution under the Sedition Law,” he said, “because I considered . . . that law to be a nullity.” The “supreme” court “Judges, believing the law constitutional, had a right to pass a sentence of fine and imprisonment, because the power was placed in their hands . . . . But the executive, believing the law to be unconstitutional, was bound to remit the execution of it” (The Political Writings of Thomas Jefferson, p. 154).
“The judiciary bodies were supposed to be the most helpless and harmless members of the government” (Letter to A. Coray, Oct. 31, 1823). Experience has shown, however, that “they were to become the most dangerous,” especially because impeachment was so scarce.
Thomas DiLorenzo
Even Marine Le Pen’s recent statements track this line: personal Islamic practice is compatible with the Republic; replacing French law with Sharia is not. French Muslims who are simply citizens practicing their "religious faith" “have no reason to worry” about a Le Pen election victory.
But can one be a practicing Muslim without demanding and practicing Sharia?
Eph 3:20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,
Eph 3:21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.
Serious numbers of migrants arrived in Massachusetts from 1630 - 1640. Roughly 21,000. By 1700 they had become 91,000. Their immediate priorities: having families, building farms, forming towns, and building institutions Old England never developed on local levels. But the new Americans didn’t just reproduce the country they left. They built institutions England didn’t yet have.
Year 1 — a seagoing vessel launched at Medford, 4 July 1631. The shipwrights had been sent out in 1629, ahead of the fleet.
Year 4 — representative government. Elected deputies sitting in the General Court.
Year 6 — Harvard. £400 voted for “a schoale or colledge.”
Year 8 — a printing press, the only one in British North America. Glover died on the voyage out; his widow Elizabeth moved the operation to Cambridge and got it running.
Year 10 — the Bay Psalm Book, the first book printed in America.
Year 11 — the Body of Liberties, read aloud at every General Court.
Year 12 — the 1642 law: every ...