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Broken civilizations get rebuilt at the local community level as families, businesses, churches and small civil governments begin to learn what those local institutions can be. That is happening right now in the US, primarily in rural counties.

We explore real-life reformation here in this informed, online community.
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The New York Times Attempts Election Honesty

"Liberals thought that the best way to stop Trump was to treat him not as a normal, if obnoxious, political figure with bad policy ideas but as a mortal threat to democracy itself. Whether or not he is such a threat, this style of opposition led Democrats astray. It goaded them into their own form of antidemocratic politics — using the courts to try to get Trump’s name struck from the ballot in Colorado or trying to put him in prison on hard-to-follow charges. It distracted them from the task of developing and articulating superior policy responses to the valid public concerns he was addressing. And it made liberals seem hyperbolic, if not hysterical, particularly since the country had already survived one Trump presidency more or less intact.

"Today, the Democrats have become the party of priggishness, pontification and pomposity. It may make them feel righteous, but how’s that ever going to be a winning electoral look?" -- NYT, November 6, 2024

I respond: It will always be the right look for bitter, self-righteous
functionaries who want a tyrannical system which will degrade and ruin Republican enemies who have real integrity. It will always the right look for voters who want to dismantle the Constitution and bully those who don't go along with what's politically correct. The winning electoral "look" today is not a look or a brand but a platform of real policies for freedom which can be articulated and applied in the real world by courageous and principled statesmen working together to keep their promises and rebuild the broken civilization.

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The problem with the evangelical elite...

"The problem with the evangelical elite is that there isn’t one. All too few evangelical Christians hold senior positions in the ­culture-shap­ing domains of American ­society. Evangelicals don’t run movie studios or serve as editors in chief of major newspapers or as presidents of elite universities. There are no evangelicals on the Supreme Court. There are hardly any leading evangelical academics or artists. There are few evangelicals at commanding heights of finance. The prominent evangelicals in Silicon Valley can be counted on one hand. There are not even many evangelicals leading influential conservative think tanks and publications, despite the fact that evangelicals are one of the largest and most critical voting blocs in the Republican coalition. Two domains are exceptions that prove the rule: politics and business."

Aaron Renn

This Weekend in Brussels: Will It Be War, or Peace?

On the way to Brussels for the European Council summit, Prime Minister Orbán warned that despite a long and diverse agenda, the coming days will be defined by a single, decisive question: war or peace.

It will be a volatile summit, with long-lasting consequences. Hungarian PM Orbán draws a clear distinction between those advocating continued military and financial aid to Ukraine and those calling for restraint.

Hungary, he emphasized, belongs to the latter group. “We say that no strategic decisions should be taken now,” the prime minister said, arguing that the EU should support ongoing American peace efforts and wait for the outcome of U.S.-Russian negotiations rather than making irreversible commitments.

A particularly contentious issue is the future of frozen Russian assets. PM Orbán explained that until recently, the continuation of asset freezes required unanimous approval by member states every six months, allowing Hungary to express its opposition. He said this legal ...

Many Returns of the Day, Jane

Today marks the 250th anniversary of the birth of fiction author Jane Austen, who examined ordinary, day-to-day, small-town family life within an Overton window-frame which once included Biblical civilization and ethics.

The world of Jane Austen's generation was rapidly pivoting the Overton window to a secular worldview, and so were the cultures of contemporary nations.

Lord David Cecil, a biographer of Miss Austen, noted this comparison between authors:

"If I were in doubt as to the wisdom of one of my actions, I should not consult Flaubert or Dostoyevsky. The opinion of Balzac or Dickens would carry little weight with me: were Stendhal to rebuke me, it would only convince me I had done right: even in the judgment of Tolstoy I should not put complete confidence. But I should be seriously upset, I should worry for weeks and weeks, if I incurred the disapproval of Jane Austen."

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