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General Dwight Eisenhower on learning of the planned bombings: “I had been conscious of a feeling of depression and voiced to [Secretary of War Stimson] my grave misgivings, first on the basis of my belief that Japan was already defeated and that dropping the bomb was completely unnecessary, and secondly because I thought that our country should avoid shocking world opinion by the use of a weapon whose employment was, I thought, no longer mandatory as a measure to save American lives. It was my belief that Japan was, at that very moment, seeking some way to surrender with a minimum loss of ‘face’.”
Admiral William Leahy, Truman's Chief of Staff: “The use of this barbarous weapon…was of no material assistance in our war against Japan. The Japanese were already defeated and ready to surrender because of the effective sea blockade and the successful bombing with conventional weapons.”
Major General Curtis LeMay, 21st Bomber Command: “The war would have been over in two weeks without the Russians entering and without the atomic bomb…The atomic bomb had nothing to do with the end of the war at all.”
General Hap Arnold, US Army Air Forces: “The Japanese position was hopeless even before the first atomic bomb fell, because the Japanese had lost control of their own air.” “It always appeared to us that, atomic bomb or no atomic bomb, the Japanese were already on the verge of collapse.”
Ralph Bard, Under Secretary of the Navy: “The Japanese were ready for peace, and they already had approached the Russians and the Swiss…In my opinion, the Japanese war was really won before we ever used the atom bomb.”
Brigadier General Carter Clarke, military intelligence officer who prepared summaries of intercepted cables for Truman: “When we didn’t need to do it, and we knew we didn’t need to do it…we used [Hiroshima and Nagasaki] as an experiment for two atomic bombs. Many other high-level military officers concurred.”
Fleet Admiral Chester Nimitz, Pacific Fleet commander: “The use of atomic bombs at Hiroshima and Nagasaki was of no material assistance in our war against Japan. The Japanese were already defeated and ready to surrender.”
They cannot do what they want in the nation or to the nations of the world. They are limited by written Constitutional restrictions.
“Absolute monarchs will often make war when their nations are to get nothing by it, but for the purposes and objects merely personal, such as thirst for military glory, revenge for personal affronts, ambition, or private compacts to aggrandize or support their particular families or partisans. These and a variety of other motives, which affect only the mind of the sovereign, often lead him to engage in wars not sanctified by justice or the voice and interests of his people.”
-- John Jay, The Federalist No. 4
He was Director of the Counterterrorism Center.
In his resignation letter to the President, he explains why he cannot be a party to an illegal war.
"Early in this administration, high-ranking Israeli officials and influential members of the American media deployed a misinformation campaign that wholly undermined your America First platform and sowed pro-war sentiments to encourage a war with Iran. This echo chamber was used to deceive you into believing that Iran posed an imminent threat to the United States, and that should you strike now, there was a clear path to a swift victory. This was a lie and is the same tactic the Israelis used to draw us into the disastrous Iraq war that cost our nation the lives of thousands of our best men and women. We cannot make this mistake again.
"As a veteran who deployed to combat 11 times and as a Gold Star husband who lost my beloved wife Shannon in a war manufactured by Israel, I cannot support sending the next generation off to fight and die in...
"The erosion of fatherhood and their role as spiritual leaders disrupts the transmission of faith. Western [Christian] civilization is sustained not by markets or constitutions, but by moral and spiritual inheritance handed down within families.
"The path forward is clear: we must stop neutralizing male vocation and once again preach sacrifice, duty, and spiritual headship without embarrassment. That requires rejecting the narrative that fathers are incidental to this journey and that their natural authority is a threat rather than a gift. If we internalize that story, we should not be surprised when faith, family, and inheritance continue to fracture."
-- Daisy Inglese
