First some history on aggressive cultural revolution:
"Mao used identity politics. He created 10 identities in China, five he labeled red for communist, and five he labeled black for fascist. And he categorized people into these identity categories. What they are doesn't really matter. They were things like landlord and rich farmer and things like 'this right winger is a bad category in and of itself.' All of them bad, 'bad influences.' That's another one: 'bad influences.'
You could be a bad influence for just thinking the wrong thing or saying the wrong thing at any time or because the government decides it doesn't like you. These are the bad categories. And if you are in a bad category, very importantly, your children [are in] a bad category by default. So they create a social pressure for your children to identify as revolutionaries. At which point they get a red identity, a communist identity, a good identity and they get rewarded for it.
And this is how the youth led the revolution in ...
Rod Dreher asks, "I don’t understand why the government doesn’t deploy the army and shoot rioters until they stop. Philippe Lemoine, a Frenchman, says it’s not that simple."
Excerpt:
"We have let things rot for so long that, at this point, relying primarily on force to restore order would require a degree of violence far greater than what people realize and what is politically feasible.
It's possible to contain a riot using only moderate force when the number of police officers is high relative to the number of rioters, but when riots are so widespread and involve so many people because you have allowed this kind of things to happen for so long, that's just not possible and you have to use extreme violence to make up for the lack of manpower.
I know people on the Internet will say that it doesn't matter and that we should just do it, but the reality is that most of the people in charge are not prepared to use that kind of force and neither would most ordinary people if they saw ...
Even Marine Le Pen’s recent statements track this line: personal Islamic practice is compatible with the Republic; replacing French law with Sharia is not. French Muslims who are simply citizens practicing their "religious faith" “have no reason to worry” about a Le Pen election victory.
But can one be a practicing Muslim without demanding and practicing Sharia?