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Rousseauvian idealism recast the explanation of evil. Evil was removed from the human heart against which we contend with the help of religion and was attributed to the institutions of existing society, to civilization itself. In recent years we see many manifestations of this. For example, the New York Times’ 1619 Project which says America was created on the basis of the institution of black slavery. The institution of marriage, which limited marriage to vows between a man and a woman, discriminates against same sex marriage. Pedophiles are deprived of sexual love between adults and arbitrarily defined children. Normalizing perversity is seen as liberation from discriminatory institutions. Civilization’s emphasis on moral character as a constraint on evil was replaced with the emphasis that evil resided in the institutions of civilization. Wokeness is now a pursued goal of profit-driven corporations such as Disney and Budweiser.
Paul Craig Roberts
Precious in the sight of the LORD Is the death of His godly ones.
Psalm 116:15
Rod Dreher asks, "I don’t understand why the government doesn’t deploy the army and shoot rioters until they stop. Philippe Lemoine, a Frenchman, says it’s not that simple."
Excerpt:
"We have let things rot for so long that, at this point, relying primarily on force to restore order would require a degree of violence far greater than what people realize and what is politically feasible.
It's possible to contain a riot using only moderate force when the number of police officers is high relative to the number of rioters, but when riots are so widespread and involve so many people because you have allowed this kind of things to happen for so long, that's just not possible and you have to use extreme violence to make up for the lack of manpower.
I know people on the Internet will say that it doesn't matter and that we should just do it, but the reality is that most of the people in charge are not prepared to use that kind of force and neither would most ordinary people if they saw ...
Even Marine Le Pen’s recent statements track this line: personal Islamic practice is compatible with the Republic; replacing French law with Sharia is not. French Muslims who are simply citizens practicing their "religious faith" “have no reason to worry” about a Le Pen election victory.
But can one be a practicing Muslim without demanding and practicing Sharia?
